I den västerländska ("moderna"?) kulturen glöms Modern bort så fort bebisen anlänt. Helt plötsligt är hon oviktig, hur hon mår är ointressant och den fantastiska resa hennes kropp har gjort blir nedtystad och tabubelagd. Precis som allting annat runt hennes sexualitet; det heliga menstruationsblodet, gravidkroppen, födelseprocessen, postpartumkroppen, klimakteriet...... allt utom barnet. När det gäller barnet ska plötsligt kvinnan fläka ut sin sexualitet och hon förväntas visa upp sitt innersta, sin skapelse, till höger och vänster så fort som möjligt till de som vill se det nya livet och lapa i sig av dess oskyldiga kraft. DRead More
Just fullmåne tider kan vara knepiga eftersom energierna är så starka och många (framförallt kvinnor och barn) påverkas av dessa individuellt. Barn är väldigt intuitiva och det kan vara så att budskap kommer till henne genom drömmarna så du kan också be henne....Read More
Efter nymånens dyk ner i kräftans djupa feminina vatten kommer stenbockens nymåne med utrymmen för omstrukturering och organisering. Detta maskulina faders-tecken ger en överblick i vad som behöver en ny form och struktur i våra liv. Det kan lätt bli tumultartat, förvirrat och rörigt i...Read More
The only true way is to write from the heart. Speak always from your heart and people will listen.
I am so much more than these travel stories and journeys you’ve been able to find here on this blog. I love a lot of things- I don’t fit in to ONE niche.
I refuse to be caged, limited or change my heart to fit into your boxes of definitions.Read More
Clearing. Chopping. Raking. Cutting. Lifting. Moving.
The muddy jungle soil covers my face, my hands, and fills the space underneath my nails to make me understand we are one and the same.
Moving rocks from one place to another; creating paths and openings. New beginnings. Release.
Ticks are biting and crawling all over my legs and up the ass, biting again even harder this time. Itchy, muddy sweaty and part of it all.
Open circles opening the heart. And we become spirals and trees.
Mama Jungle says:" Lift your head. Raise your eyes towards the tall trees. Rest here. In the space you created."
We share the silence of focus. Snakes bless our work. We are welcome here. She gifts us bamboo trees and we chop them, flatten them and build a bridge.
We build a bridge to unite the people.
Raking and clearing. The wheelbarrow fills up: what is not wanted in one place gets an important role somewhere else. Paths are made. The secret passageway in the jungle starts to show for the one who looks.
We create paths across the worlds.
And you are welcome here, dear one. We are all welcome here.
I am blessed with having family in many parts of the globe. It is with deep gratitude and humility me and my husband offer our service to Mother Earth. To create and hold ceremonial space is such profound work. I and we are happy and grateful to be part of this creations work; to plant seeds of community and to share the tales of ancient traditions. Everywhere we go, we will carry this work in our hearts and our feet. And we invite you to join the feast!
More tales will come, the land will expand.
The sweat lodge or temazcal/temaskalli is a ceremony or ritual that is part of many Native American as well as Latin American traditions. In the north, the indigenous Samii people had/have similar healing and self care rituals, using steams/saunas together with herbal medicines. Traditional medicine men and women have past on this tradition about being in contact with nature, the plants, and the four elements through this purifying ceremony. The healing work aims at working therapeutically on the physical body, spiritually purify, and to meet/heal/cleanse fears and negative aspects of the mind.
Some of the therapeutic uses of the sweat lodge/temascal are:
to eliminate toxins through the sweat of the skin
to improve the texture and color of the skin
to de-intoxicate body and mind
to increase vitality
treatment with plants’ healing properties (herbal medicine) and the water steam
thermotherapy; viruses and bacteria don’t survive in the heat, the heat also stimulates the endocrine glands and remove impurities in the circulation.
(Read more in La Pipa de obsidian Danza de Luna, Anita Carmona Itzpapalotl.)
Sweat lodges can be built in various ways depending on the surrounding environment and tradition. It is, however, always the same with water poured on hot stones to create the healing water steam. According to the Mexica tradition, and others I have been fortunate to come into contact with, it is also important that the participants are co-creators when building and preparing the sweat lodge ceremony, under the lead of a temascalera/abuela/shaman.
Local medicinal plants are used in the ceremony. Usually there would be some aromatics, some calmatives, or maybe some with properties to heal infections and inflammations. The plants may for instance be hung in the roof of the sweat, used as herbal tea drunk before and/or after ceremony, or leaves can be spread out on the floor where they come into contact with the open and receptive skin and, thus, work healing. Herbs are also put directly on the hot stones, which allows for their healing properties to come inside the body through respiration.
The temascal has its navel in the middle and this is where we put the rocks or hot stones. These rocks are our ancestors, coming to share their wisdom to us through the ceremony of the sweat. The stone people have been on earth since creation and carry deep knowledge. It is with great respect that we welcome and listen to them. Inside the temascal, we greet the ancestors with herbs such as copal, cedar or sage and prayers. The sweat lodge is covered in leaves and blankets and when everyone (including the stones) are inside the door is closed. Inside is humid and dark, representing the womb of the Mother as well as the darkness of ignorance we ought to overcome to heal. We enter the womb of Mother Earth to remember where we once came from, to remove the ignorance and, thus, to remember who we truly are. It is a ceremony that is profound, healing and nourishing.
We share the ceremony in darkness and individual introspection, guided by the temascalera/shaman/medicine person. We conduct and create the ceremony together but as in all spiritual work/ceremonies it is crucial to understand the responsibility of the individual. You are in your journey as much as we are in one journey together- just as life itself and in both you are responsible for your own wellbeing. The temascal gets dark and hot and usually cramped. To honor and listen to the body is key to a good experience.
To be able to sit somewhat comfortably, avoid heat on the skin and to wear clothes appropriate for the ceremony, in the Mexica tradition we use long dresses. Preferably, the ceremonial dresses are made of pure cotton and in a beautiful color that doesn’t get transparent when wet. On the pictures you see Abuela Lorena and Abuela Jane in dresses perfect for the temascal (or other ceremonies!). Personally, I prefer having the dress long so that I can curl up inside it if it gets too hot on the legs or feet. An aspect you don’t take into consideration in rituals I’ve encountered in Sweden is the surface underneath the bum. It’s one thing sitting on soft sand, grass or muddy dirt but in Costa Rica the temascal might be in the mountains on hard rocky surface. I like having some fabric between my butt and these sharp rocks! Yet a side of the coin is to create the feeling of ceremony by “dressing up” for the spirits. I know that when I put on my ceremonial dress (may it be for a sweat lodge or other), I am already focusing on doing my spiritual work and I am connected. Some traditions don’t have this policy but (my interpretation is that) focus on the fact that one ought to be comfortable in their nakedness as you are being reborn inside the womb. In the Mexica tradition, we wear clothes and if you’d like to get yourself one of these lovely dresses let me know at Service By Magie or firstname.lastname@example.org! They are 15mil colones or 30 dollars and the money goes to preserving an ancient and very important tradition: Danza de la Luna/the Moon Dance.
The temascal helps you with what you need as long as you enter it with faith, humility, respect and determination to do your work. Personally, I always enter ceremony with the intention and prayer that my heart will expand and be open enough for me to be able to fully receive and listen to the messages brought to me by Great Spirit.
Inside the temascal/sweat lodge we pray through silence, shared words, storytelling, songs and music. The temascalera or medicine person guiding the ceremony intuitively receives messages about the work we need to do and guide us through it as a group as well as individual beings. Remember that you are on your own personal journey inwards towards cleansing and healing the body and mind to find clarity and love.
Please, share your own stories and any questions below!
In love and in harmony