The sweat lodge or temazcal/temaskalli is a ceremony or ritual that is part of many Native American as well as Latin American traditions. In the north, the indigenous Samii people had/have similar healing and self care rituals, using steams/saunas together with herbal medicines. Traditional medicine men and women have past on this tradition about being in contact with nature, the plants, and the four elements through this purifying ceremony. The healing work aims at working therapeutically on the physical body, spiritually purify, and to meet/heal/cleanse fears and negative aspects of the mind.

Some of the therapeutic uses of the sweat lodge/temascal are:

to eliminate toxins through the sweat of the skin

to improve the texture and color of the skin

to de-intoxicate body and mind

to increase vitality

weight loss

improve fertility

treatment with plants’ healing properties (herbal medicine) and the water steam

thermotherapy; viruses and bacteria don’t survive in the heat, the heat also stimulates the endocrine glands and remove impurities in the circulation.

(Read more in La Pipa de obsidian Danza de Luna, Anita Carmona Itzpapalotl.)

Sweat lodges can be built in various ways depending on the surrounding environment and tradition. It is, however, always the same with water poured on hot stones to create the healing water steam. According to the Mexica tradition, and others I have been fortunate to come into contact with, it is also important that the participants are co-creators when building and preparing the sweat lodge ceremony, under the lead of a temascalera/abuela/shaman.

Local medicinal plants are used in the ceremony. Usually there would be some aromatics, some calmatives, or maybe some with properties to heal infections and inflammations. The plants may for instance be hung in the roof of the sweat, used as herbal tea drunk before and/or after ceremony, or leaves can be spread out on the floor where they come into contact with the open and receptive skin and, thus, work healing. Herbs are also put directly on the hot stones, which allows for their healing properties to come inside the body through respiration.

The temascal has its navel in the middle and this is where we put the rocks or hot stones.  These rocks are our ancestors, coming to share their wisdom to us through the ceremony of the sweat. The stone people have been on earth since creation and carry deep knowledge. It is with great respect that we welcome and listen to them. Inside the temascal, we greet the ancestors with herbs such as copal, cedar or sage and prayers. The sweat lodge is covered in leaves and blankets and when everyone (including the stones) are inside the door is closed. Inside is humid and dark, representing the womb of the Mother as well as the darkness of ignorance we ought to overcome to heal. We enter the womb of Mother Earth to remember where we once came from, to remove the ignorance and, thus, to remember who we truly are. It is a ceremony that is profound, healing and nourishing. 

We share the ceremony in darkness and individual introspection, guided by the temascalera/shaman/medicine person. We conduct and create the ceremony together but as in all spiritual work/ceremonies it is crucial to understand the responsibility of the individual. You are in your journey as much as we are in one journey together- just as life itself and in both you are responsible for your own wellbeing. The temascal gets dark and hot and usually cramped. To honor and listen to the body is key to a good experience. 

To be able to sit somewhat comfortably, avoid heat on the skin and to wear clothes appropriate for the ceremony, in the Mexica tradition we use long dresses. Preferably, the ceremonial dresses are made of pure cotton and in a beautiful color that doesn’t get transparent when wet. On the pictures you see Abuela Lorena and Abuela Jane in dresses perfect for the temascal (or other ceremonies!). Personally, I prefer having the dress long so that I can curl up inside it if it gets too hot on the legs or feet. An aspect you don’t take into consideration in rituals I’ve encountered in Sweden is the surface underneath the bum. It’s one thing sitting on soft sand, grass or muddy dirt but in Costa Rica the temascal might be in the mountains on hard rocky surface. I like having some fabric between my butt and these sharp rocks! Yet a side of the coin is to create the feeling of ceremony by “dressing up” for the spirits. I know that when I put on my ceremonial dress (may it be for a sweat lodge or other), I am already focusing on doing my spiritual work and I am connected. Some traditions don’t have this policy but (my interpretation is that) focus on the fact that one ought to be comfortable in their nakedness as you are being reborn inside the womb. In the Mexica tradition, we wear clothes and if you’d like to get yourself one of these lovely dresses let me know at Service By Magie or magdalena@bymagie.com! They are 15mil colones or 30 dollars and the money goes to preserving an ancient and very important tradition: Danza de la Luna/the Moon Dance. 

The temascal helps you with what you need as long as you enter it with faith, humility, respect and determination to do your work. Personally, I always enter ceremony with the intention and prayer that my heart will expand and be open enough for me to be able to fully receive and listen to the messages brought to me by Great Spirit. 

Inside the temascal/sweat lodge we pray through silence, shared words, storytelling, songs and music. The temascalera or medicine person guiding the ceremony intuitively receives messages about the work we need to do and guide us through it as a group as well as individual beings. Remember that you are on your own personal journey inwards towards cleansing and healing the body and mind to find clarity and love.

Please, share your own stories and any questions below!

In love and in harmony 

Ometeotl,

Sofia-Magdalena Chandrakaí